Communal Sustainability: A socio-material approach to elucidating the links between inequality and the environment

Communal Sustainability: A socio-material approach to elucidating the links between inequality and the environment

Manisha Anantharaman
CRIS Scientific Seminar, Friday May 31st
  • Image PradeepGaurs (via Shutterstock)Image PradeepGaurs (via Shutterstock)

CRIS Scientific Seminar 2023-2024

Friday, May 31st 2024, 11:30 am
Sciences Po, Room K008 (1, St-Thomas-d'Aquin)

Communal Sustainability:
A socio-material approach to elucidating the links between inequality
and the environment

Manisha Anantharaman

Assistant Professor

Sciences Po - CSO

Manisha AnantharamanHow do Bengaluru’s middle-class environmentalists envision and enact green practices and communities, and what consequences does this have for the (re)production of inequality in the city?

Based on a recently published book Recycling Class: The Contradictions of Inclusion in Urban Sustainability, this talk will draw on interviews, participant observation and community-engaged research methods to present detailed case studies of green lifestyle movements and communities articulating around mobility and waste in Bengaluru, India.

I develop the term communal sustainability to describe neighborhood-based interventions into the city’s waste metabolisms. I show how housewives, retired men, and other unlikely suspects deploy affective and reproductive labor to change household behavior, build small-scale infrastructures, and convene collaborative systems of governance.
Examining communal sustainability through the lens of social reproduction theory, I reveal how the socially reproductive labor of middle-class women and the working poor produces zero-waste management as a form of sustainability. In its material solutions to environmental problems, communal sustainability mobilizes metabolic divisions of community that are gendered, classed, and casted; just as its symbolic registers portray only well-to-do sustainability practitioners as ecologically legitimate, othering the poor and deepening stigmas over poverty.
At the same time, I caution that there are limits to seeing communal sustainability solely as a site for the reproduction of material and symbolic difference. What is also operative here is a sense of empowerment, a building of shared identity, and an enactment of politics for those engaged in this work, which cannot be reduced to narrow economism or top-down governmentalization. Rather, under some conditions, communal sustainability, with its metabolic reliance on volunteer effort and manual labor, undermines neoliberal agendas and opens new avenues for political participation by marginalized groups in urban environmental politics.

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